The Rambam considers a tzuras hapesach a valid mechitzah only when utilizing at the minimum two mechitzos that are omed merubeh al haparutz (Shulchan Aruch, O.C. 362:10). Where this is not the case, each pole can be no more than ten amos apart from the other. The Kaf HaChaim (362:92) quotes the sefer Minchas Yehudah (siman 26) that states if a city has omed merubeh of its houses, they can be used to qualify the tzuras hapesachim as a Rambam eruv. Since the proximity of property lots in Brooklyn is such that they are omed merubeh al haparutz ― particularly the fences that surround the property lots ― any eruv in Brooklyn would be considered a Rambam eruv.
Subscribe to:
Post Comments (Atom)
2 - The Brooklyn Eruv and the Sidewalk Eruvin: A Necessary Clarification
לעורר לב הטועים לויט די וואָס זענען מתנגד צו יעדן עירוב אין ברוקלין, זענען פאַראַן צוויי הויפּט טענות קעגן דעם עירוב: אַן הלכה׳דיגע טענה און...
-
Introduction The Jewish Community of St. Louis St. Louis’s Jewish history dates back to at least 1807 when Joseph Philpson, the earliest kno...
-
Part of an ongoing commentary on the bias against city eruvin. One of the recent controversies regarding eruvin has been the establishment ...
-
Stay tuned for an exposé on an eruv builder based out of Chicago who travels across America, actively seeking flaws in community eruvin . ...
No comments:
Post a Comment